The Early Purges

I was six when I first saw kittens drown.
Don Taggart pitched them, ‘the scraggy wee shits’,
Into a bucket; a frail metal sound,
Soft paws scraping like mad. But their tiny din
Was soon soused. They were slung on the snout
Of the pump and the water pumped in.
‘Sure isn’t it better for them now?’ Dan said.
Like wet gloves they bobbed and shone till he sluiced
Them out on the dunghill, glossy and dead.
Suddenly frightened, for days I sadly hung
Round the yard, watching the three sogged remains
Turn mealy and crisp as old summer dung
Until I forgot them. But the fear came back
When Dan trapped big rats, snared rabbits, shot crows
Or, with a sickening tug, pulled old hens’ necks.
Still, living displaces false sentiments
And now, when shrill pups are prodded to drown,
I just shrug, ‘Bloody pups’. It makes sense:
‘Prevention of cruelty’ talk cuts ice in town
Where they consider death unnatural
But on well-run farms pests have to be kept down.
–Seamus Heaney

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Terry Eagleton on Cultural Theory

“Cultural theory as we have it promises to grapple with some fundamental problems, but on the whole fails to deliver. It has been shamefaced about morality and metaphysics, embarrassed about love, biology, religion and revolution, largely silent about evil, reticent about death and suffering, dogmatic about essences, universals and foundations, and superficial about truth, objectivity and disinterestedness. This, on any estimate, is rather a large slice of human existence to fall down on. It is also, as we have suggested before, rather an awkward moment in history to find oneself with little or nothing to say about such fundamental questions.” After Theory by Terry Eagleton, 2003.

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Ode to a Cat

An excerpt from a Spanish poem dedicated to a cat, translated into English (sloppily):

Oh little
emperor without a sphere of influence
conqueror without a country,
smallest living-room tiger, nuptial
sultan of the sky,
of the erotic roof-tiles,
the wind of love
in the storm
you claim
when you pass
and place
four delicate feet
on the ground,
smelling,
distrusting
all that is terrestrial,
because everything
is too unclean
for the immaculate foot of the cat.

Oh independent wild beast
of the house
arrogant
vestige of the night,
lazy, gymnastic
and alien,
very deep cat,
secret policeman
of bedrooms,
insignia
of a
disappeared velvet,
surely there is no
enigma
in your manner,
perhaps you are not a mystery,
everyone knows of you
and you belong
to the least mysterious inhabitant,
perhaps everyone believes it,
everyone believes himself the owner,
proprietor,
uncle
of a cat,
companion,
colleague,
disciple
or friend
of his cat.

Not me.
I do not subscribe.
I do not know the cat.
I know it all, life and its archipelago,
the sea and the incalculable city,
botany,
the gyneceum and its frenzies,
the plus and the minus of mathematics,
the volcanic frauds of the world,
the unreal shell of the crocodile,
the unknown kindness of the fireman,
the blue atavism of the priest,
but I cannot decipher a cat.
My reason slips on his indifference,
his eyes have golden numbers.

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“The overwhelming feeling I have about life is poignancy. A happy sadness.”

“So I resolved to do a very peculiar thing. I resolved to keep death in view–constantly, daily. And if you’ve read a lot of my work on this blog, then you know how I continue to work through the dynamics of holding onto faith while simultaneously refusing to allow faith to repress death anxiety. I try to hold both–faith and death–firmly in view. And why, you might ask, would I intentionally engage in this odd and existentially unsettling activity? Why not let faith eliminate or repress my death anxiety? Because this path of mine is the only way I know of which can assure me that my faith isn’t, to use Sartre’s term, bad faith, that my faith has nothing to do with repressing death anxiety or awareness.”

“I might sound morbid, dwelling about death all the time. But I’m not depressive. The overwhelming feeling I have about life is poignancy. A happy sadness. Poignancy is the feeling I have when I tuck my boys in at night. Life is so short and I have no way to know how much time we will have together. It was poignant to drive my mom to MD Anderson. And it was poignant to wait for her during her appointments. I find everything, because the North Wind is with me, poignant. It is poignant to go to work. I is poignant to come home.”

From Experimental Theology:
http://experimentaltheology.blogspot.com/2010/04/george-macdonald-at-back-of-north-wind.html

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Scientists Successfully Teach Gorilla It Will Die Someday

From The Onion:


Scientists Successfully Teach Gorilla It Will Die Someday

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